Tenancingo
is recognized throughout the world for the quality of its rebozos. The
rebozo is a type of shawl worn by women in Mexico. It is a narrow,
one-piece elongated fabric and is fringed at each end with an elaborate
and finely knotted macrame, called "la punta". The "empuntadoras" , the
name for the women who knot the fringe, create attractive geometric
designs and sometimes incorporate words or expressions in their work. Some add beads
and others feathers in their work. The fabric making up the body of the
rebozo is generally made of cotton, but may be of wool, synthetic fiber,
and silk. The rebozo is used by all classes of people, for warmth, to
carry babies, carry loads, for head coverings, and as elegant
decoration. Most rebozos are woven on a pedal loom, but there are still
some craftsmen who still use a back strap loom. Weaving is done mainly
by men with women hand knotting the fringe. Tenancingo has about 30 weavers and almost two
hundred empuntadoras.
Histories of the rebozo:
The origin of the rebozo in Mexico is uncertain. One theory is that it came to Mexico via Manila. Another theory is that it is a derivation of the Manton de Manila from Canton, China. Still others say it is the evolution of an indigenous art created by weaving the native ixtle, or agave fiber, or it sprung up here independently. I think the Tenancingo rebozo is a combination of parts from many different places. The model however for ikat dyeing of fabrics originated in Mindinao in the Philippines.
The making of a rebozo:
The beauty of a rebozo comes from the arduous work involved.
On average it takes between thirty and sixty days to weave a traditional rebozo, with anywhere between 15 and 200 steps needed depending on the complexity of the design and the type of fiber being used. The dying process is done before weaving, using the ikat method. The ikat process: The term "ikat" comes from the Malay word 'meningkat', which means to bind or to join. This refers to the tie-dyeing method used to give these textiles vitality of color and design.
The origin of the rebozo in Mexico is uncertain. One theory is that it came to Mexico via Manila. Another theory is that it is a derivation of the Manton de Manila from Canton, China. Still others say it is the evolution of an indigenous art created by weaving the native ixtle, or agave fiber, or it sprung up here independently. I think the Tenancingo rebozo is a combination of parts from many different places. The model however for ikat dyeing of fabrics originated in Mindinao in the Philippines.
The making of a rebozo:
The beauty of a rebozo comes from the arduous work involved.
On average it takes between thirty and sixty days to weave a traditional rebozo, with anywhere between 15 and 200 steps needed depending on the complexity of the design and the type of fiber being used. The dying process is done before weaving, using the ikat method. The ikat process: The term "ikat" comes from the Malay word 'meningkat', which means to bind or to join. This refers to the tie-dyeing method used to give these textiles vitality of color and design.
First the weaver tie dyes the threads, the ties creating a resist to the
dye.The long bundle of threads is soaked in water for 20 minutes, after
which, the water is wrung out. The damp warp is then dyed by repeatedly
submerging it in a hot dye bath. The ikat-dyed warp is then stretched
out to dry. These stretched out threads can be seen suspended along the curbs in various parts of
Tenancingo. After dying, the knots are removed, leaving undyed white
areas that create a pattern. Several different ikat patterns are used.
The location of the knots and afterwards the position of the warp on the
loom determine the pattern. Ikat dyed threads or warp threads
alternate with solid (weft) threads on the loom. Some ikat weavers do
not try to get precisely aligned patterns. Because the pattern is
slightly out of register the finished pattern seems to vibrate or shimmer.
La Punta:
After
weaving the cloth, the rebozo is turned over to women who are experts in
hand knotting the fringe or "punta". There are between 1800 and 5000
threads to be knotted. What sets the rebozos from Tenancingo, and
Malinalco apart from shawls found in other countries is the very fine
work of the endings called, "puntas" or "rapacejos". The knotting has
been called by some people a type of lacework. It can take months to complete the punta on some of the finer rebozos. Ikats have been symbols of status, wealth, power and prestige, the difficulty and time required to make them. In some cultures they are considered to have mystical powers. The
empuntadoras are distinguished by their dexterity and creativity.
The knotting of each rapacejo takes empuntadoras between three weeks and various months. The
duration of the procedure depends on the refinement of the garment.
REBOZO
ReplyDeleteHermoso rebozo
de hilo muy fino,
ropaje precioso,
bonito, divino.
Tu origen mestizo,
producto textil,
Dios así lo quiso,
confección sutil.
De lana, algodón,
cáñamo, de lino,
de seda o rayón,
mejor que el armiño.
Color de arrebol
te tiñe la esencia,
tu fulgor de sol
hace diferencia.
Naciste labrado,
por manos de arte,
serás adorado,
quisiera besarte.
A nuestras mujeres,
como toda madre,
con amor las cubres,
ya entrada la tarde.
Al ir a la Iglesia,
dándoles calor,
tapas su cabeza,
frente del Señor.
Parecen tus flecos
de un sauce llorón,
cándidos los ecos
de su devoción.
Eres una ofrenda
digna de las santas,
exquisita prenda,
has vestido a tantas.
Rebozo alabado,
tu embozo es de luz,
cual Manto Sagrado
que envolvió a Jesús.
Autor: Lic. Gonzalo Ramos Aranda
Tenancingo de Degollado, Estado de México, a 2 de agosto del 2008
Registro SEP Indautor: 03-2008-080613184200-14
REBOZO
ReplyDeleteHermoso rebozo
de hilo muy fino,
ropaje precioso,
bonito, divino.
Tu origen mestizo,
producto textil,
Dios así lo quiso,
confección sutil.
De lana, algodón,
cáñamo, de lino,
de seda o rayón,
mejor que el armiño.
Color de arrebol
te tiñe la esencia,
tu fulgor de sol
hace diferencia.
Naciste labrado,
por manos de arte,
serás adorado,
quisiera besarte.
A nuestras mujeres,
como toda madre,
con amor las cubres,
ya entrada la tarde.
Al ir a la Iglesia,
dándoles calor,
tapas su cabeza,
frente del Señor.
Parecen tus flecos
de un sauce llorón,
cándidos los ecos
de su devoción.
Eres una ofrenda
digna de las santas,
exquisita prenda,
has vestido a tantas.
Rebozo alabado,
tu embozo es de luz,
cual Manto Sagrado
que envolvió a Jesús.
Autor: Lic. Gonzalo Ramos Aranda
Tenancingo de Degollado, Estado de México, a 2 de agosto del 2008
Registro SEP Indautor: 03-2008-080613184200-14
Me gusta la forma en que amas a su país.
ReplyDelete